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Full happiness is when one is totally free, completely liberated. Who stands between us and our liberated state? Our personal errors and blunders. These are the primary obstacles. Let’s examine how…
Param Pujya Dada Bhagwan, the Enlightened being, states:
“As soon as a senior monk requested the Lord when he would obtain liberation and the Lord informed him that his liberation would come when his Information and his understanding grew to become flawless. Your errors have develop into the impediment to your liberation. When your data and your understanding develop into freed from errors then you’ll obtain liberation… Make your understanding and your data pure by no matter manner you’ll be able to. Is there something incorrect with what the Lord says?… This complete Universe belongs to you. To know that is liberation. Why then do you continue to not perceive this? It’s since you are nonetheless sure by your personal errors.”
He additional explains: “There are solely two issues: the Pure Soul and circumstances.
Why do circumstances come up?
Everybody faces completely different circumstances. One particular person by no means encounters hostility in his total life, whereas one other suffers abuse on a regular basis. Why do two folks encounter fully completely different circumstances? The rationale for that is that the one dwelling a peaceable life has by no means had the intent to harm anybody, whereas the one being abused has had quite a few intentions to harm different dwelling beings.
How do these circumstances come up?
It’s potential to seek out the causes of those circumstances. Say you come throughout a really poor outdated man on the street and also you give him eleven {dollars}. Your pal is astounded that you’re giving him a lot cash, therefore he tells you to offer the outdated man just one greenback. Now you’re the giver and the outdated man is the receiver, however since your pal interceded, he created an obstruction for the recipient. An obstructive karma has been created in your pal. This obstructive karma of your pal will forestall the influx of cash to him within the life to return. All that you just encounter in your life are the collective circumstances of all the things you had achieved in your earlier life.”
These are all our karmas and that’s the reason the errors are ours and nobody else’s. On this world, nobody else is at fault. Others are merely ‘devices’ in delivering the results of our karmas to us. The struggling is ours; simply that it comes by the use of others.
“In case you have no place to remain and somebody gives you lodging, you’ll really feel a way of gratitude and attachment in the direction of him. If he asks you to go away, you’ll really feel resentment and abhorrence in the direction of him. There isn’t a want for attachment or abhorrence. He’s merely instrumental within the course of. When your benefit karmas come into fruition you’ll encounter individuals who will make it easier to and when your adverse karmas come into fruition, you’ll meet together with your adversaries. In both case they’re all simply nimits (‘devices’); they aren’t at fault. Every thing relies upon upon your karma and the timing of their fruition. That is what our religious science says. How great and easy it’s!
An individual who doesn’t have true data will probably be overcome with attachment if somebody praises him and if somebody insults him, he can be overcome with abhorrence. Each time an individual praises you, it signifies that your benefit karma is in operation and every time somebody insults you, it signifies that your demerit karma is coming into fruition. The necessary reality is that in both case, the opposite social gathering will not be at fault. You’ll obtain reward by the hands of your ‘instrument’ who is supposed to reward you, and defamation by the hands of your ‘instrument’ who is supposed to denounce you. They aren’t at fault. That’s truly your karma coming into fruition. It has nothing to do with the ‘instrument’.
If you’re not at fault, nobody on this world will trouble you. Do folks or policemen on the road trouble you? Does anybody harass you? If not, you then had not dedicated these faults.
Everytime you harm somebody even barely, it’s best to notice that you’re at fault. You’ll perceive this as you’ll really feel uneasy and agitated from inside, as a result of the opposite particular person is clearly struggling the harm. If somebody will get harm or affected by your errors, it’s best to instantly do ‘pratikraman’ (repentance) in your thoughts and settle the matter. So long as the inside enemies of anger, satisfaction, attachment and greed exist inside you, you’ll proceed to create new accounts (karma).”
If we make a mistake, little question we’ll create a brand new (karmic) account, however we are able to erase it by immediately doing pratikraman i.e. confess the error earlier than God, say sorry, and take a vow by no means to repeat the error even in case you are harm by the errors of others. That’s referred to as praikraman!
“As soon as an individual decides that he desires to destroy all his errors, he can develop into totally enlightened (experiencing full happiness). We’re all sure by our errors. When you destroy all of your errors, you develop into totally enlightened. The Absolute Soul (our actual Self) has no faults in any respect.”
How can a Gnani Purush, the Enlightened One, make it easier to?
All he does is just sheds mild in your errors; and exhibits you methods to not assist and shield your errors. Individuals by no means notice their errors except a Gnani Purush factors them out. There are infinite such errors, not just some. When will you see these faults? You will notice them once you develop into Self-Realized with the grace of Gnani Purush. Immediately, your inside enemies of anger, satisfaction, attachment and greed obscure your imaginative and prescient and blind you. After Self-Realization, you develop into completely neutral in the direction of your bodily behaviour, your ideas and your speech. That’s when it is possible for you to to see all of your errors.
And regularly, below the steerage of the Enlightened One, as we be taught to see the world as faultless, our face turns into radiant with the bliss of liberation. All struggling is a results of our personal errors. As soon as these errors are gone, our work is completed. As soon as these errors are eradicated, we’re free!
Param Pujya Dadashri concludes, “You might have had this need (of achieving full happiness) in lots of earlier lives, however you weren’t completely dedicated to it. When you had been dedicated, you’ll have used up all of your benefit karma results in buying it. That might be the results of an absolute dedication for liberation. As a substitute you may have used up your benefit karma to accumulate materials wealth, and bodily comforts. You might have spent all of your benefit karma on all the things else however your liberation. When you had made absolutely the dedication for liberation, you’ll have spent your benefit karma for less than that. Have a look at me. I made absolutely the dedication for liberation and due to this fact, I don’t encounter any obstacles. Others have obstacles however not me.”
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